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Yet did I continue the esteem I had of those exercises which are the employments of the Schools: I knew that Languages which are there learnt, are necessary for the understanding of ancient Writers, That the quaintness of Fables awakens the Minde; That the memorable actions in History raise it up, and that being read with discretion, they help to form the judgment. That the reading of good books, is like the conversation with the honestest persons of the past age, who were the Authors of them, and even a studyed conversation, wherein they discover to us the best only of their thoughts. That eloquence hath forces & beauties which are incomparable. That Poetry hath delicacies and sweets extremly ravishing; That the Mathematicks hath most subtile inventions, which very much conduce aswel to content the curious, as to facilitate all arts, and to lessen the labour of Men: That those writings which treat of manners contain divers instructions, and exhortations to vertue, which are very usefull. That Theology teacheth the way to heaven; That Philosophy affords us the means to speake of all things with probability, and makes her self admir’d, by the least knowing Men. That Law, Physick and other sciences bring honor and riches to those who practice them; Finally that its good to have examin’d them all even the falsest and the most superstitious, that we may discover their just value, and preserve our selves from their cheats.
But I thought I had spent time enough in the languages, and even also in the lecture of ancient books, their histories and their fables. For ’tis even the same thing to converse with those of former ages, as to travel. Its good to know something of the manners of severall Nations, that we may not think that all things against our Mode are ridiculous or unreasonable, as those are wont to do, who have seen Nothing. But when we employ too long time in travell, we at last become strangers to our own Country, and when we are too curious of those things, which we practised in former times, we commonly remain ignorant of those which are now in use. Besides, Fables make us imagine divers events possible, which are not so: And that even the most faithfull Histories, if they neither change or augment the value of things, to render them the more worthy to be read, at least, they always omit the basest and less remarkable circumstances; whence it is, that the rest seems not as it is; and that those who form their Manners by the examples they thence derive, are subject to fall into the extravagancies of the Paladins of our Romances, and to conceive designes beyond their abilities.
I highly priz’d Eloquence, and was in love with Poetry; but I esteem’d both the one and the other, rather gifts of the Minde, then the fruits of study. Those who have the strongest reasoning faculties, and who best digest their thoughts, to render them the more clear and intelligible, may always the better perswade what they propose, although they should speak but a corrupt dialect, and had never learnt Rhetorick: And those whose inventions are most pleasing, and can express them with most ornament and sweetness, will still be the best Poets; although ignorant of the Art of Poetry.
Beyond all, I was most pleas’d with the Mathematicks, for the certainty and evidence of the reasons thereof; but I did not yet observe their true use, and thinking that it served only for Mechanick Arts; I wondred, that since the grounds thereof were so firm and solid, that nothing more sublime had been built thereon. As on the contrary, I compar’d the writings of the Ancient heathen which treated of Manner, to most proud and stately Palaces which were built only on sand and mire, they raise the vertues very high, and make them appear estimable above all the things in the world; but they doe not sufficiently instruct us in the knowledg of them, and often what they call by that fair Name, is but a stupidness, or an act of pride, or of despair, or a paricide.
I reverenc’d our Theology, and pretended to heaven as much as any; But having learnt as a most certain Truth, that the way to it, is no less open to the most ignorant, then to the most learned; and that those revealed truths which led thither, were beyond our understanding, I durst not submit to the weakness of my ratiocination. And I thought, that to undertake to examine them, and to succeed in it, requir’d some extraordinary assistance from heaven, and somewhat more then Man. I shall say nothing of Philosophy, but that seeing it hath been cultivated by the most excellent wits, which have liv’d these many ages, and that yet there is nothing which is undisputed, and by consequence, which is not doubtfull. I could not presume so far, as to hope to succeed better then others. And considering how many different opinions there may be on the same thing, maintain’d by learned Men, and yet that there never can be but one only Truth, I reputed almost all false, which had no more then probability in it.
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